In 303 Creative, By Happily Helping One Bigot, SCOTUS (Perhaps Inadvertently) Helped The Larger Fight Against Bigotry

from the perhaps-unintentional dept

Last week’s 6-3 decision in the 303 Creative v. Elenis case, with all the conservative justices vindicating a website designer’s ability to refuse to build a website celebrating gay marriage, may seem at first glance to be a blow to gay rights. And maybe that’s what some or all of the six justices in the majority intended for it to be. But that’s not the upshot to the decision. With its language and rationale the majority has instead reinforced in our constitutional jurisprudence a critical recognition of the way the First Amendment right to free expression reaches online expression, including as expressed through coding. In so recognizing it the Court has ended up providing critical protection for everyone, including those whom bigoted government officials seek to victimize and silence. Even if that’s not what the Court realized it was doing, or intended to do.

To understand why this decision is actually good for the most vulnerable among us, think about what would follow if the case had been decided against the web designer. The dissent, quite reasonably, frets that it ensures that bigots can still be bigots. And it likely will. But a decision to the contrary, or even in her favor with a different rationale, would have handed them greater power to abuse than this decision preserves.

We know it would because we can see it happening right now before our eyes with a growing number of government officials who are using, as a vector of attack, the control of what views can be expressed on the Internet to favor bigots and their destructive messages. Consider, for instance, the actions taken by Florida to attempt to regulate the Internet by constraining platforms’ ability to eliminate the hateful expression they don’t wish to further (actions which so far have only been partially enjoined by the Eleventh Circuit). Or those taken by Texas, which the Fifth Circuit bizarrely blessed in their entirety (and are only now enjoined for procedural reasons). According to that court, Texas, which is busy trying to make life a nightmare for anyone state officials’ bigotry sets its sights on, can of course force Internet sites to only advance expression that vindicates its odious policy and suppress any expressive efforts that challenges it.

Expressive freedom is key to being able to push back at injustice and bigotry, which is exactly why bigots in government are trying so hard to impinge upon the right to speak against them, including online. The last thing the people they are trying to hurt need is for the Supreme Court to undermine that freedom. Expressive freedom is what makes it possible to tell Governors DeSantis and Abbott and their ilk to take a hike when it comes to trying to mold the Internet and the world in their bigoted image. Without it the fight against these censorial efforts, and bigotry overall, becomes that much harder, legally and practically, if not impossible.

Deciding the case as it did, by peeling the protection of free expression off from the question of the constitutionality of anti-discrimination law generally, both fortified the defense of expressive freedom and preserved anti-discrimination law. The latter’s destruction may still be a goal of this Court, and someday it may do away with it, but it will require a different constitutional theory and a different case. Following this one, businesses are still not free to discriminate. [p.20].  They still can’t turn away customers based on any protected characteristic of that customer. This decision is solely about the message the business is being asked to convey.

Colorado next urges us to focus on the reason Ms. Smith refuses to offer the speech it seeks to compel. She refuses, the State insists, because she objects to the “protected characteristics” of certain customers. Brief for Respondents 16; see also post, at 26–27, 31–32 (opinion of SOTOMAYOR, J.) (reciting the same argument). But once more, the parties’ stipulations speak differently. The parties agree that Ms. Smith “will gladly create custom graphics and websites for gay, lesbian, or bisexual clients or for organizations run by gay, lesbian, or bisexual persons so long as the custom graphics and websites” do not violate her beliefs. That is a condition, the parties acknowledge, Ms. Smith applies to “all customers.” [p. 17]

The dissent argues that it is easy to couch any discrimination in expressive terms. But that Subway calls its staff “sandwich artists” does not make its subs expression. And the majority acknowledges that, “Doubtless, determining what qualifies as expressive activity protected by the First Amendment can sometimes raise difficult questions.” [p. 21-22] But expression has often been found expansively.

But our precedents endorse nothing like the limits the dissent would project on them. Instead, as we have seen, the First Amendment extends to all persons engaged in expressive conduct, including those who seek profit (such as speechwriters, artists, and website designers). [p. 23]

And even when there are gray areas, resolving those tensions in favor of finding expressiveness ultimately serves those who most need to speak out, whereas weakening the applicability of the First Amendment strips those whom bigots would target of important defenses and empowers those who would do further harm. In this case, had the Court ruled against the web designer because it was displeased with her opinions it would have represented a fundamental change in First Amendment jurisprudence.  And with that change limited the expansive protection it had previously been found to provide expression and that people need for it to provide expression in order to be able to push back against those who would use their power to hurt. It also would have provided defensive cover for the DeSantises and Abbotts of the world and undermined the litigation seeking to enjoin their efforts.

For a Court that doesn’t seem to care very much about precedent, ignoring it whenever convenient to serve its cynical ends, it is no small miracle when it doesn’t find a way to curtail a constitutional right the public depends on. But even if in this case the Court may have been motivated to protect a right because this refusal served those cynical priorities, it nevertheless still protected that right, and for everyone, because instead of hobbling them it ultimately sharpened the doctrinal tools needed to fight back against those who would violate it.

It does so as follows:

The decision recognizes code as speech.

Perhaps the most important feature to this decision is its recognition that code can be speech and coding is itself an inherently expressive act covered by the First Amendment. The language reaffirms the Reno v. ACLU decision from nearly thirty years ago, which found that online speech was just as protected by the First Amendment as offline speech, but adds to it the important acknowledgement that speaking comes in more forms than just prose.

[W]e align ourselves with much of the Tenth Circuit’s analysis. The Tenth Circuit held that the wedding websites Ms. Smith seeks to create qualify as “pure speech” under this Court’s precedents. We agree. It is a conclusion that flows directly from the parties’ stipulations. They have stipulated that Ms. Smith’s websites promise to contain “images, words, symbols, and other modes of expression.” They have stipulated that every website will be her “original, customized” creation. And they have stipulated that Ms. Smith will create these websites to communicate ideas—namely, to “celebrate and promote the couple’s wedding and unique love story” and to “celebrat[e] and promot[e]” what Ms. Smith understands to be a true marriage.

A hundred years ago, Ms. Smith might have furnished her services using pen and paper. Those services are no less protected speech today because they are conveyed with a “voice that resonates farther than it could from any soapbox.” Reno v. American Civil Liberties Union, 521 U. S. 844, 870 (1997). All manner of speech—from “pictures, films, paintings, drawings, and engravings,” to “oral utterance and the printed word”—qualify for the First Amendment’s protections; no less can hold true when it comes to speech like Ms. Smith’s conveyed over the Internet. [p. 9-10]

The judicial recognition that the “other modes of expression,” including, presumably, the coded parts of the website were not disqualified from First Amendment protection will matter in all sorts of cases as regulators of all sorts of political stripes try to constrain what the Internet can be, as suits their policy preferences. But even if we just contemplate those attempts (such as by Texas and Florida) to force the Internet to further bigotry, this case is important to those who would be victimized by those efforts because it means that (a) their own coding, including of their own websites, is subject to First Amendment protection, and (b) so is the coding of the platforms they use to facilitate their speech to connect, organize, and push back against hateful ideas. Per the logic of the decision, platforms can’t be forced to code their sites in a way that refuses or subordinates anyone’s message just because government officials, bigoted or otherwise, want them to.

The decision reaffirms that free expression applies to ones own direct expression as well as the facilitation of others’ expression.

In recognizing that code is speech, the Court affirmed that anyone can build their own website. But not everyone with something to say has the skills or other necessary resources needed to make their own website, or say anything in a particular medium where there is an audience they want to reach. Sometimes they need another’s help to facilitate their expression. This decision helps ensure that this help can be available by recognizing that facilitating someone else’s expression can involve an exercise of their own.

We further agree with the Tenth Circuit that the wedding websites Ms. Smith seeks to create involve her speech. Again, the parties’ stipulations lead the way to that conclusion. As the parties have described it, Ms. Smith in tends to “ve[t]” each prospective project to determine whether it is one she is willing to endorse. She will consult with clients to discuss “their unique stories as source material.” And she will produce a final story for each couple using her own words and her own “original artwork.” Of course, Ms. Smith’s speech may combine with the couple’s in the final product. But for purposes of the First Amendment that changes nothing. An individual “does not forfeit constitu tional protection simply by combining multifarious voices” in a single communication. Hurley, 515 U. S., at 569. [p. 10]

Recognizing that the First Amendment applies to every link on the expressive food chain, from direct speakers to the helpers that facilitate their speech, means that not only are website designers protected from having to produce websites for hateful people, but so are any others who provide their expressive services to others, including copywriters, filmmakers, songwriters, portrait painters, or, as the dissent frets, photographers. But this rule is not new; the Court had long ago found that newspapers that can’t be forced to run op-eds written by another favoring discriminatory policies because it would co-opt their expressive services to convey another’s message they didn’t want to convey. The 303 Creative decision simply extends that general principle and also means that even Internet platforms, which Texas and Florida have tried to conscript to make sure that bigots can use them to spread their hatred, cannot be so conscripted either. This decision means anyone can say no to providing their expressive services to those with messages of hate.

The decision makes clear that compelling speech is just as offensive to the Constitution as prohibiting speech.

We often think of the First Amendment as a defense against government censorship, or the silencing of certain speech. This decision makes clear that what the government is trying to do here is compel speech, and that such compulsion also violates the First Amendment.

[T]he government may not compel a person to speak its own preferred messages. See Tinker v. Des Moines Independent Community School Dist., 393 U. S. 503, 505–506 (1969); see also, e.g., Miami Herald Publishing Co. v. Tornillo, 418 U. S. 241, 256 (1974); Wooley v. Maynard, 430 U. S. 705, 714 (1977); National Institute of Family and Life Advocates v. Becerra, 585 U. S. ___, ___ (2018) (NIFLA) (slip op., at 8). Nor does it matter whether the government seeks to compel a person to speak its message when he would prefer to remain silent or to force an individual to include other ideas with his own speech that he would prefer not to include. See Hurley, 515 U. S., at 568–570, 576; see also Rumsfeld v. Forum for Academic & Institutional Rights, Inc., 547 U. S. 47, 63–64 (2006) (FAIR) (discussing cases). All that offends the First Amendment just the same. [p. 8-9].

Imagine what would happen if the Court had not said it does, and that compulsion could be allowed when the government decided the need is strong enough. The freedom to speak is as important as the freedom not to speak, because one way to fight back against odious messages is to not spread them yourself. What this decision says is that governments cannot force anyone to do that spreading.

The decision also pushes back on the idea that commerciality changes the result of the constitutional inquiry.

Articulating this point as unequivocally as it did is significant, and not just in reference to the already pending challenges against the Texas and Florida laws, where commercial platforms are being targeted for their expressive discretion. The reality is that most expression needs to be subsidized in some way, whether via a business model or some other means. If First Amendment protection could decrease when money is involved it would impose a significant burden on the ability on anyone expressing themselves freely, if by being able to afford to engage in that expression could somehow ebb that freedom.

Consider what a contrary approach would mean. Under Colorado’s logic, the government may compel anyone who speaks for pay on a given topic to accept all commissions on that same topic—no matter the underlying message—if the topic somehow implicates a customer’s statutorily protected trait. 6 F. 4th, at 1198 (Tymkovich, C. J., dissenting). Taken seriously, that principle would allow the government to force all manner of artists, speechwriters, and others whose services involve speech to speak what they do not believe on pain of penalty. The government could require “an unwilling Muslim movie director to make a film with a Zionist message,” or “an atheist muralist to accept a commission celebrating Evangelical zeal,” so long as they would make films or murals for other members of the public with different messages. [p. 11-12]

Many courts as of late however have been giving short shrift to that unavoidable reality and finding that having a commercial quality to expression somehow changes the constitutional inquiry to result in lesser First Amendment protection. This decision provides ammunition to push back against that trend.

Of course, as the State emphasizes, Ms. Smith offers her speech for pay and does so through 303 Creative LLC, a company in which she is “the sole member-owner.” Id., at 181a; see also post, at 33 (opinion of SOTOMAYOR, J.) (emphasizing Ms. Smith’s “commercial” activity). But none of that makes a difference. Does anyone think a speechwriter loses his First Amendment right to choose for whom he works if he accepts money in return? Or that a visual artist who accepts commissions from the public does the same? Many of the world’s great works of literature and art were created with an expectation of compensation. Nor, this Court has held, do speakers shed their First Amendment protections by employing the corporate form to disseminate their speech. This fact underlies our cases involving everything from movie producers to book publishers to newspa pers. See, e.g., Joseph Burstyn, Inc., 343 U. S., at 497–503; Simon & Schuster, Inc. v. Members of N. Y. State Crime Victims Bd., 502 U. S. 105, 114–116 (1991); Grosjean v. American Press Co., 297 U. S. 233, 240–241, 249 (1936). [p. 16-17]

Indeed, there is an alarming trend on this front even just in Justice Sotomayor’s jurisprudence from this year alone, in the dissenting opinion here, and a few weeks ago in the majority opinion she wrote in the Warhol copyright case. Both opinions seemed to reflect a belief that the commercial exploitation of expressive acts somehow lessened the protection for that expression. In Warhol she found that a profit motive could be disproportionately dispositive to whether there could be a finding of fair use, a key limit on a copyright’s power the First Amendment requires to ensure that copyright doesn’t damage discourse, and here she expressed concern about business enterprises asserting First Amendment rights over their expressive activities because their expressive business is one seeking to derive profit from the selling of expressive products. In both cases she seems to have been blinded by the fact that the speaker was conducting business involving speech and as a result lost sight of the true issue involved in both cases, which was how law should not be allowed to interact with the substance of the speech’s message.

Because there is nothing in the First Amendment that limits its protection to non-commercial expression, nor could there be given the protection the Court has found previously for newspapers and other profit-motivated entities whose businesses earned money from expression. Nor could there be a rule that the First Amendment only protects individuals. After all, if individuals have the right of free expression, they should retain these rights even when they speak in groups, whether informally or in organizational entities. There is no principled reason why those rights should be extinguished just because individuals have come together to pursue their expression as a group, or for money. If the fact that businesses were involved could lessen the protection of the First Amendment it would not only chill every traditional media enterprise, or Internet business, but also any social movement with a formal organizational structure and operational costs to fund.

The decision stands as a ruling against a government party trying to meddle with private expression.

As we’ve seen with the laws in Texas and Florida, governments can be keen to meddle with online expression. This case reminds that the First Amendment cannot tolerate such meddling.

As surely as Ms. Smith seeks to engage in protected First Amendment speech, Colorado seeks to compel speech Ms. Smith does not wish to provide. As the Tenth Circuit observed, if Ms. Smith offers wedding websites celebrating marriages she endorses, the State intends to “forc[e her] to create custom websites” celebrating other marriages she does not. Colorado seeks to compel this speech in order to “excis[e] certain ideas or viewpoints from the public dialogue.” Turner Broadcasting System, Inc. v. FCC, 512 U. S. 633, 642 (1994). Indeed, the Tenth Circuit recognized that the coercive “[e]liminati[on]” of dissenting “ideas” about marriage constitutes Colorado’s “very purpose” in seeking to apply its law to Ms. Smith. [p. 10-11].

If the Court had ruled otherwise and given a green light to this meddling (in this case, as part of an attempt to curtail hate) there is the danger that it would have the effect of greenlighting other meddling (including those attempts to foster hate). Having a decision saying that, even in the face of a very good reason for government meddling, the government still cannot, helps guard against the next attempt by a government to meddle, which may not be so well-justified. Government officials bent on meddling with expression for damaging reasons are quite adept at packaging up whatever abuse they want to do with some sort of apparent justification, however specious, so a rule that disallows any meddling is therefore much more protective of speech rights than a rule that allows some.

The decision reminds that state interference with free expression requires more than just a compelling purpose.

The dissent is, of course, correct that the government’s purpose in regulating the web designer’s expression is a particularly compelling one, to make sure that none in society are excluded from it due to prejudice against a protected characteristic. Even the majority opinion would seem to concur. [p.12-13]. But having a compelling purpose is not alone enough to allow for the government to impinge upon free expression. To survive the needed judicial scrutiny there must be more to justify this impingement, and here the Court found there was not.

Nor is it any answer, as the Tenth Circuit seemed to suppose, that Ms. Smith’s services are “unique.” In some sense, of course, her voice is unique; so is everyone’s. But that hardly means a State may coopt an individual’s voice for its own purposes. In Hurley, the veterans had an “enviable” outlet for speech; after all, their parade was a notable and singular event. In Dale, the Boy Scouts offered what some might consider a unique experience. But in both cases this Court held that the State could not use its public accommodations statute to deny speakers the right “to choose the content of [their] own message[s].” Hurley, 515 U. S., at 573; see Dale, 530 U. S., at 650–656. Were the rule otherwise, the better the artist, the finer the writer, the more unique his talent, the more easily his voice could be conscripted to disseminate the government’s preferred messages. That would not respect the First Amendment; more nearly, it would spell its demise. [p. 14-15]

As the Court noted, there are other web designers. This decision helps ensure that there can be, because the consequence of allowing any to say no to producing messaging they don’t want, more able to say yes, including to messages speaking against bigotry and abuse, because ensuring that the expressive rights of web designers are protected from government interference means they won’t be afraid to go into business helping people speak if by doing so they can be conscripted to express things they do not want to – including, as Florida and Texas have tried to mandate, messages that further discrimination.

The decision reminds that the applicability of the First Amendment cannot depend on the substance of the expression at issue.

That the Court rejected the justification for the Colorado law as a basis to impinge upon the web designer’s free expression is separately important because it reminds that the law cannot operate against speech based on the content of that speech, which is a traditional component of First Amendment jurisprudence. When the government starts evaluating the content of expression it starts playing the role of an unwelcome censor, deciding which ideas are acceptable and which are not. Indeed, the Court noted with alarm that the very purpose of the government action here was to “eliminate” certain ideas. [p. 20] Which is exactly the problem in Florida and Texas where the attempt to speech police is to favor the ones that victimize.

[T]he dissent refuses to acknowledge where its reasoning leads. In a world like that, as Chief Judge Tymkovich highlighted, governments could force “an unwilling Muslim movie director to make a film with a Zionist message,” they could compel “an atheist muralist to accept a commission celebrating Evangelical zeal,” and they could require a gay website designer to create websites for a group advocating against same-sex marriage, so long as these speakers would accept commissions from the public with different messages. Perhaps the dissent finds these possibilities untroubling because it trusts state governments to coerce only “enlightened” speech. But if that is the calculation, it is a dangerous one indeed. [p. 23-24]

The question this case raises is whether a state can “force someone who provides her own expressive services to abandon her conscience and speak its preferred message instead.” [p. 19]. The dissent fairly argues that the interests of equal protection should be weighed heavily in favor of such a prescription, and there is indeed tension between the constitutional interest in protecting minorities and the constitutional interest in protecting free expression. But such elevation would be an exception from the general rule of content neutrality, and once exceptions start to be made they can easily soon eat the whole. Because if we have a good reason here, we’ll have a good reason there, and pretty soon the right to free expression will be so conditional it won’t be a right anyone can rely upon, no matter how much they need to push back on abusive power, including a censoring one.

A commitment to speech for only some messages and some persons is no commitment at all. By approving a government’s effort to “[e]liminat[e]” disfavored “ideas,” today’s dissent is emblematic of an unfortunate tendency by some to defend First Amendment values only when they find the speaker’s message sympathetic. But “[i]f liberty means anything at all, it means the right to tell people what they do not want to hear.” 6 F. 4th, at 1190 (Tymkovich, C. J., dissenting) (quoting G. Orwell). [p. 25]

This decision also supports the notion that when it comes to challenging the regulation of expression, standing should be very broadly drawn.

Controversy emerged shortly before the decision was issued alleging that the web designer was not actually approached to build a website she didn’t wish to make. It’s a serious charge, but not one that itself impugns this particular result. Part of the reason is because the record supporting the decision was a series stipulations made by the parties, including the state of Colorado admitting that it would enforce its law against a web designer refusing to make a website about a gay marriage. That threat of a potential constitutional injury was enough for both the Tenth Circuit and the Supreme Court to find standing for the web designer’s challenge.

For its part, the Tenth Circuit held that Ms. Smith had standing to sue. In that court’s judgment, she had established a credible threat that, if she follows through on her plans to offer wedding website services, Colorado will invoke CADA to force her to create speech she does not believe or endorse. The court pointed to the fact that “Colorado has a history of past enforcement against nearly identical conduct—i.e., Masterpiece Cakeshop”; that anyone in the State may file a complaint against Ms. Smith and initiate “a potentially burdensome administrative hearing” process; and that “Colorado [has] decline[d] to disavow future enforcement” proceedings against her. Before us, no party challenges these conclusion. [p. 5].

And it is good that they did because having broad ability to bring First Amendment challenges against abusive laws is critical. When it comes to laws that chill expression we don’t want that expression to be chilled first before we’ve had a chance to find that it had been unconstitutional to chill it; we want to make sure that it was never chilled at all. Which means that the people who think they are about to be injured by this sort of state action need to be able to challenge it before they’ve incurred the injury, which means that they need to have the standing to bring the challenge based on prospective injury, rather than only an actualized one.

We’ve also seen how important this sort of broad standing is for vulnerable populations before, such as in the constitutional challenge to FOSTA, where it required the DC Circuit to affirm that the plaintiffs did indeed have standing to bring the lawsuit challenging how FOSTA impinged on their expressive rights. In that case the law had already gone into effect and led to actual injury, but some injury was still prospective and only threatened by state officials. While we’re still waiting on a rule addressing FOSTA’s constitutionality, the challenge would have ended long ago if the plaintiffs had been found not to have standing. Which is why the broad approach to standing taken by the decision in the 303 Creative case is so important, because if the rule were that an injury must always have been accrued before a lawsuit challenging the law could be brought, it would let bigoted governments get away with enforcing their censorial laws to shut down speech against them. Whereas if standing is broad, then the laws might be able to be enjoined before they were able to do their damage.

In sum, whether unwittingly or otherwise, and despite the declared bigotry of this particular plaintiff, with this decision the Supreme Court majority has given everyone, including the most vulnerable among us, some powerful tools to fight those who would victimize them. It did so by continuing to reinforce its long line of cases making clear that the First Amendment protects everyone, from the worst among us to the best, by making sure that we are all protected.

[T]he First Amendment’s protections [do not] belong only to speakers whose motives the government finds worthy; its protections belong to all, including to speakers whose motives others may find misinformed or offensive. See Federal Election Comm’n v. Wisconsin Right to Life, Inc., 551 U. S. 449, 468–469 (2007) (opinion of ROBERTS, C. J.) (observing that “a speaker’s motivation is entirely ir relevant” (internal quotation marks omitted)); National So cialist Party of America v. Skokie, 432 U. S. 43, 43–44 (1977) (per curiam) (upholding free-speech rights of partic ipants in a Nazi parade); Snyder, 562 U. S., at 456–457 (same for protestors of a soldier’s funeral). [p. 17-18]

Even terrible people wishing to express their terrible ideas about other people are protected, whether to express a view they wanted, or, as in this case, to refuse to be forced to express a view they didn’t want to convey. Time and time again the Court has found that the First Amendment’s protection of free expression protects the right of anyone to exercise that expressive discretion, regardless of how odious. And that it must protect that expressive discretion, to leave even the worst people free to say or not say what they choose, for it to protect anyone with more meritorious ideas and leave them similarly free to choose what to say as well.

Thus this decision should be something to cheer, but that inclination to cheer is naturally tempered by the Court’s conspicuous failings. For instance, although a generous rule on standing for First Amendment challenges is a good one, it is not necessarily one the Court has previously adhered to. Historically it has required more tangibility to the prospect of an injury than was available here, requiring an actual case and controversy because typically the Supreme Court has refused to be in the business of rendering advisory opinions. With so few facts in the record to pin this decision on it ends up seeming like an officious Court was just a bit too eager to produce a ruling that, at least on the surface, seemed to stick it to those it disfavored. Even though aggressively asserting jurisdiction here was not necessarily bad given the likely prospect of the threatened injury, and the solid defense of free expression that resulted, which would have been undermined by the Tenth Circuit’s ruling had the Court not reviewed it, it still does feel arbitrary for the Court to have asserted itself here and not in all other similarly situated cases.  And it is that arbitrariness that makes all its decisions feel unfair and unjust, even when on their own merits, as here, they are not.

It is similarly hard to credit the result in this case given the animus the Court has expressed in other cases, including some it oddly cited here. After all, Boy Scouts of America v. Dale (allowing the Boy Scouts to discriminate against gays) and FAIR v. Rumsfeld (requiring law schools to let the military recruit on campus even when it was still excluding gays) were cases involving expressive association, which is not quite the same issue present here. (The Hurley v. Irish-American Gay, Lesbian and Bisexual Group of Boston case, allowing gays to be kept out of a parade by organizers, is also cited, but that was a case where the issues were much more similar to this one, given the explicitly expressive nature of a parade.) The Rumsfeld decision also was one that found an exception to the protection the First Amendment should have afforded, and one the Court seems to have made in furtherance of its own biases.

Which thus raises the following question here: will the protective principles announced in this decision be broadly applied, even to litigants with which the Court doesn’t agree, or will the Court instead in the future find some specious basis to refuse to invoke them because it prefers the result denying them would bring?  It is a serious question that this Court only has itself and its increasingly inconsistent adherence to precedent to blame for prompting.

But whether the Court might someday eat its words does not mean that these words in this decision were not the right words for the moment. Even if this Court were to someday abandon them, in the meantime they provide every other court with guidance to ensure that they, too, in matters before them, protect free expression from attacks by government, including those who would attack it to further their bigotry.

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Comments on “In 303 Creative, By Happily Helping One Bigot, SCOTUS (Perhaps Inadvertently) Helped The Larger Fight Against Bigotry”

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Stephen T. Stone (profile) says:

The 303 Creative decision simply extends that general principle and also means that even Internet platforms, which Texas and Florida have tried to conscript to make sure that bigots can use them to spread their hatred, cannot be so conscripted either.

Oooh, Koby and the Free Reach Gang aren’t gonna be happy about that one. 🤣

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Whoever says:

Not really.

This analysis assumes that the Supreme Court is constrained to issuing rulings that are consistent with its own prior rules.

I don’t think this is true. I think that the Supreme Court has shown its willingness to engage in rulings that support its ideology, irrespective of consistency.

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ANON says:

Right For Once...

The question this case raises is whether a state can “force someone who provides her own expressive services to abandon her conscience and speak its preferred message instead.” [p. 19].

This was my thought too – the court got it right, probably by accident. While businesses must provide services with distinguishing among protected groups, the right of a person to refuse would be paramount – free speech vs compelled speech – if it requires someone to say or produce something they disagree with. If it bothers someone to make a cake that says “Good Luck, Adam and Steve” or produce a web site with similar messages, they are being asked to do something creative – everythng from layout, to fonts, to icing colour and selection or placement of photos on a web page is a creative decision.

What it does not allow (or, should not) is when there is no distinctive creative output that requires an expression contrary to their beliefs. A hotel room or Subway sandwich is the same whether recipient is straight or gay or other. Even a highly creative artisitic meal in a top end restaurant matters not what the cosutomer is; there is no warping the creative content to reflect the customer’s bent.

Each case will be a judgement call as to what extent creative expression is forced to be warped to a viewpoint unacceptable to the provider. Generally, though, it should be obvious.

I would assume a corollary judgement to come soon is when a person is engaged in work for hire. If I produce websites, and my employee chooses not to do certain ones? This decision was centered on first amendment, which does not apply to employment, not on religious freedom. I would have no obligation to accomodate their point of view if it means they cannot do their job. A screenwiter who refuses to write a gay sex scene does not get a paid holiday while someone else fills in – they are fired for failure to perform, any more than a Jewish or Moslem worker at a hog processing plant can claim they should not touch the main product.

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MSL says:

On "discrimination"

Following this one, businesses are still not free to discriminate. [p.20]. They still can’t turn away customers based on any protected characteristic of that customer. This decision is solely about the message the business is being asked to convey.

Seems like a spurious distinction to me. On the other side of the Atlantic, the discrimination analysis proceeds as follows:

  1. Is the alleged victim of discrimination treated differently than a comparator without the protected characteristic in an analogous or relevantly similar situation?
  2. Is this differential treatment directly because of the protected characteristic (direct discrimination), or does a facially neutral measure have disproportionately prejudicial effects on persons that are part of the protected group (indirect discrimination)?
  3. Even if 1 and 2 are true, can the differential treatment be justified?

As far as I understand, similar considerations apply in American discrimination law, albeit using different terms (such as disparate impact instead of indirect discrimination).

The “analagous or relevantly similar situation” test is problematic for its own reasons (see Liv N Henningsen, The Emerging Anti-Stereotyping Principle under Article 14 ECHR, 3 Eur. Convention Hum. Rts. L. Rev. 185, 207ff. (2022); Burden v. U.K., 2008-III Eur. Ct. H.R. 49, 79–80 (Björgvinsson, J., dissenting)) but — setting aside the subsequent question of countervailing rights of expression — the idea that this could not be conceived of as potential discrimination does not appear convincing to me. If the “analagous or relevantly similar situation” is “someone wanting to hire someone to create a wedding website” and the comparator is a heterosexual couple, then #1 and the second limb of #2 could still be fulfilled, even if the vendor does not turn someone away simply due them falling under a protected characteristic.

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xyzzy (profile) says:

You miss the point

This is not about law, and you should know this.

you lead with

“vindicating a website designer’s ability to refuse to build a website celebrating gay marriage, may seem at first glance to be a blow to gay rights. And maybe that’s what some or all of the six justices in the majority intended for it to be. But that’s not the upshot to the decision”

And you are oh so cleverly right, their rights will still be there, all the time they are being violated, and this is an invitation extend that violation.

If I am building a website, it is for the speech of the person owning it, not the web head who wrote it

The case was brought, on a hypothetical basis, to advance hate, the supreme court blesses it, that is the real message

mcinsand says:

In a perfect world...

I would like for bigot-driven businesses to be open about it. In a perfect world, they’d be up-front about who they don’t want to serve, and then most of us would do business with just about anyone else. I’ve got a feeling that too many would then go back to being quiet bigots, while too many of the customers would be apathetic.

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Matthew M Bennett says:

You have a right to discriminate. You have to be a bigot for that matter.

All that “bigot” means is that your particular form of discrimination is particularly unpopular (or the speaker wants to suggest it is). It is, ultimately, just an opinion.

But freedom of association and freedom of speech (or lack thereof) are essential to liberty. If you add “except when you’re being a bigot” then you have neither because anyone can take it away just by claiming you’re being a bigot.

….which oh yeah, leftists do all the time in this country, actually. Like that’s your main play. That’s why you’re so mad about it.

But freedom of speech (and association) includes what you don’t like. This really isn’t hard.

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Matthew M Bennett says:

Re: Re:

I mean, yes, of course you can, except where you choose to associate in a public space such as tech dirt. (yes that is a choice and yes it is public)

I’m not harassing you. Seriously, you’re trying to paint voicing an opinion you don’t like as “harassing”. That’s probably not the dumbest opinion voiced on the internet, but it’s close.

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Anonymous Coward says:

“There are other web designers”
“There are other bakers”
“There are other photographers”
“There are other wedding venues”
“There are other wedding caterers”

eventually leads us to

“There are other social workers”
“There are other doctors”
“There are other charities”
“There are other neighborhoods”
“There are other towns”
“There are other states you can flee to”

eventually leads us to

“There are other train cars for you to get into so we can cart you and everyone else like you to the camp.”

The Supreme Court can talk all it wants about how their ruling doesn’t allow discrimination, but rulings like this are how it starts. The issues in Texas and Florida are a long ways away from being settled definitively, and the idea that this ruling will wind up stopping Texas and Florida from trying to force them to drop their attempts to force websites to cater to them, it’s not gonna work. Trusting the court that overturned Roe is just asking for a knife in the back.

Stephen T. Stone (profile) says:

Re:

I get that you’re worried. I understand that worry. But take it from someone who is prone to making hyperbolic posts like yours: Calm down.

I mean, not for nothing, but I’m someone who was initially pissed off about this result, and this article convinced me that the decision is ultimately good in a “free speech/association” sense even if it does open the door for SCOTUS to enshrine religious discrimination against queer people into the law. We’re hardly at the phase where SCOTUS is days away from declaring that quarantining queer people “for their own good” is legal.

It’s okay to be worried, but let’s not go so far as to start becoming doomers because of one SCOTUS decision, okay? You can be vigilant and reasonable at the same time.

LittleCupcakes says:

Re:

Wow, that is the slipperiest-slopeyist disgusting-in-the-extreme reductio ad hitlerum I’ve seen in quite some time. I’m kind of in awe, but in a vomitous sort of way.

Expressive artists for hire can’t be forced to express any given message they otherwise refuse to express equals send people to the gas chambers.

Really? That is a probable outcome? Or is it a fucking twisted joke?

Perhaps we should sacrifice the few people of 303 Creative to the ovens right now, and therefore certainly save untold hordes from inevitably breathing Zyklon B in the future.

That would be the compassionate and ethical thing.

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Anonymous Coward says:

Re:

There is a big difference between working with someone to design a web-site, decorate a wedding cake, make a portrait painting etc., and selling them a car, a can of soup etc. The first requires building a working relationship, the second doesn’t. In the first case, if the producer cannot get on with the client, they should probably reject the commission to avoid future arguments as to whether they have produced what the client wanted.

Stephen T. Stone (profile) says:

Re: Re:

The Masterpiece Cakeshop case⁠—prior to SCOTUS ruling on procedural grounds rather than the merits, anyway⁠—was about whether a refusal to bake a basic, non-decorated, essentially “neutral” wedding cake for a gay couple violated a non-discrmination ordinance. Had Masterpiece sold the cake but refused to decorate it, that case likely would’ve ended the same as the Azucar Bakery case, which turned on a refusal to put a hateful (anti-gay) message on a cake while still offering to make the actual cake and sell the customer what they needed to decorate said cake.

Nobody says:

Hmmm

“…will the protective principles announced in this decision be broadly applied, even to litigants with which the Court doesn’t agree, or will the Court instead in the future find some specious basis to refuse to invoke them because it prefers the result denying them would bring? It is a serious question…”

I mean if you were born yesterday it’s a serious question. since i wasn’t, i know it’s not. six members of the court will simply not allow the benefit of this decision to any trans person, gay person or black person under any circumstances, ever, and that will be that. how many times do we have to go through this before people start to get it? principles do not matter and arguably never have. only power matters. today, 50,000 businesses from sea to shining sea are getting out their “NO GAY NO TRANS” signs. you ready to live in that country? it doesn’t matter if you’re ready or not. you do.

Anonymous Coward says:

Re:

Businesses are gonna claim that their signs saying “no queer folks” are expressive, the Supreme Court will agree, and Cathy will agree as well because freedom of expression is the most important thing to her. She doesn’t even give a fuck that this is the court that overturned her reproductive rights. Probably because she lives in the Bay Area in California where she’ll never have any issues getting reproductive healthcare…

Anonymous Coward says:

Re: Re:

I would point out too, that while a “no gay, no trans” sign might itself be expressive, it would still be a slam dunk loss for the business if someone came in looking to test that as an operative policy.

“We reserve the right to refuse business to anyone” would suffer a slip-and-fail injury against such a sign.

Stephen T. Stone (profile) says:

Re:

50,000 businesses from sea to shining sea are getting out their “NO GAY NO TRANS” signs.

No, they’re not, and there’s two reasons for that:

  1. This ruling doesn’t explicitly condone, endorse, or outright legalize anti-queer discrimination on a national level (in the sense that any and every business can now refuse to serve queer people).
  2. Businesses will always value money more than they value the owning of their bigotry (and the potential damage to their reputation/their bottom line that owning their bigotry could do).
Anonymous Coward says:

Re: Re:

On point No. 1: This decision only implicitly condones and endorses anti-queer discrimination. Everyone can see that. The Supreme Court is giving a wink-wink-nudge-nudge for bigoted businesses to start pressing at the edges so they can take their hate to court and make it legal, because the Supreme Court wants to do so.

On point No. 2: The way that a not-insignificant number of chuds go “based” and then start supporting businesses that wear their bigotry on their sleeves, I’m not sure that it’s the case that outwardly-expressive bigots quickly go out of business.

Stephen T. Stone (profile) says:

Re: Re: Re:

This decision only implicitly condones and endorses anti-queer discrimination. Everyone can see that.

I’m well aware of that. But the implicit is not the explicit yet. If and when that happens, I’ll worry about getting my queer ass out of the country.

The way that a not-insignificant number of chuds go “based” and then start supporting businesses that wear their bigotry on their sleeves, I’m not sure that it’s the case that outwardly-expressive bigots quickly go out of business.

Any reasonable capitalist knows that pissing off more customers than you please is the quickest path to going out of business. You won’t see many businesses own any anti-queer bigotry unless they’re in a position to only piss off people who would never be customers in the first place.

Anonymous Coward says:

Re: Re: Re:2

I’m well aware of that. But the implicit is not the explicit yet. If and when that happens, I’ll worry about getting my queer ass out of the country.

Given how sacrosanct you think Free Speech and Freedom Of Expression are, all up and down this thread, I’m not sure you will. You give me the vibe of someone who’d rather die here than live somewhere that has less of the thing you like.

Stephen T. Stone (profile) says:

Re: Re: Re:3

You give me the vibe of someone who’d rather die here than live somewhere that has less of the thing you like.

I admit that I like the fact that the United States permits far more speech to be expressed than a lot of other countries in comparison. The freedom to speak one’s mind without government intrusion⁠—especially when saying things that a lot of other people will find offensive⁠—is an incredible right to have.

That said: If my life comes under active and direct threat from a fascist government(/private citizens serving as unofficial stormtroopers) because I’m queer, I will not hesitate in finding a way to leave this country⁠—and leave behind the freedom this country gives me to say as much. After all, I can’t speak out against fascism if I’m dead.

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That One Guy (profile) says:

'Unless you have a religion that says you can refuse guess what?'

As I see it the primary point of contention in the ‘Did this just help or royally screw over minorities?’ question is ‘Will it be applied equally?’ and I do not see that happening in the states in question where it’s likely to come up and certainly not should a case get back up to the US Supreme Court.

As it shakes out in court I expect ‘I refuse to serve those sinful gays/trans/atheists/non-whites because of my religious beliefs’ is likely to be treated with a lot of credibility in court whereas ‘I refuse to serve those bigots simply because I find them/their beliefs abhorrent’ is likely to be given a lot less since it’s not related to religion and specifically not the ‘correct’ one.

Anonymous Coward says:

Re:

Yeah. It’s not gonna be applied equally. Especially because if a queer or atheist person refuses to, say, make a wedding website for a cishet Christian couple, the fash dirtbags on the Internet would doxx that person and try to exact bigoted mob justice on them. They’d do that well before any case could be brought to court.

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That Anonymous Coward (profile) says:

Mostly I am just enjoying ADF in full hair on fire flailing mode, screaming how everyone is making to much of the ‘fake’ request for a website, from someone who has disclaimed making that request, is heterosexual, is already married, and actually has made a website before.

They are trying to claim the gentlemen must have done it himself (well he says no) or an activist did it AFTER the case was started so it doesn’t matter…
I’m pretty sure that courts aren’t very fond of “meaningless” “unnecessary” documents being included in filings.

They got caught trying to play with perception, that she had to do this b/c teh gays were going to make her make a website, when this mystery meaningless document was cited to the media a lot of times.

This case was crafted for consumption & now they are trying to downplay their antics b/c many people are really confused why a meaningless document (that they talked about in the media so much) appears to fabricated and magically helped bolster her claims.

I look forward to her going out of business… not only because I think she is a horrible person, but she’s never built a website before and IIRC her whole business magically appears after ADF decided to seek a ruling.

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Anonymous Coward says:

Once again, we see how the TechDirt community and liberals in general tell on themselves. They know that if they were in positions of power, they would adhere to no principle other than their boot stamping on a face forever, doing what they want because it is what they want. They cannot conceive of a Supreme Court acting differently.

That the government should never be allowed to compel expressive speech is such a simple and straightforward principle that it should not have taken a Supreme Court decision to affirm it. But of course woke ideologues admit of no principles, be it erasing freedom to speak or using explicit racism to elevate their favored victim groups.

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Jennifer says:

We should know better...

Did any of you read the dissent? I think it clearly points out how anti-discrimination laws aren’t compelled speech. The majority opinion sells this as a case about protecting free speech, but it never was. It was always about discrimination.

The law applies only to status-based refusals to provide the full and equal enjoyment of whatever services petitioners choose to sell to the public. See Brief for Respondents 15–18.Crucially, the law “does not dictate the content of speech at all, which is only ‘compelled’ if, and to the extent,” the company offers “such speech” to other customers. FAIR, 547 U. ., at 62. Colorado does not require the company to “speak [the State’s] preferred message.” Ante, at 19. Nor does it prohibit the company from speaking the company’s preferred message.

Even if it did set the precedent this article suggests, I believe it’s very naive to believe it will be applied equally to future litigants. This court has already shown it rules how it wants, regardless of precedent with no consistent principles. Not to mention the stunning hypocrisy that went into the formation of it…

Stephen T. Stone (profile) says:

Re:

it clearly points out how anti-discrimination laws aren’t compelled speech

Such laws can’t justify compelled speech. The government forcing Masterpiece Cakeshop to decorate a wedding cake for a gay couple would’ve been worse than Masterpiece’s refusal to sell a basic-ass cake altogether. What reasonable person would ever offer their services to the general public if they knew they could be forced by law to say or express ideas and speech with which they disagree?

Jennifer says:

Re: Re: Re:

None of the responses to me have responded to the argument in the dissent about speech.

…is only ‘compelled’ if, and to the extent, the company offers “such speech” to other customers

I have yet to hear anything that convinces me there is compelled speech and thus any first amendment implication. I think it should become even clearer when we remember 303 Creative isn’t even a person. It’s the result of a contract between a person and the government. The person “speaking” by selling the goods and services to the public is an employee that signed a contract with the company.

At a practical level, can any of you tell me with a straight face you’ve ever been to a wedding, looked at the cake, and thought the baker spoke?

Stephen T. Stone (profile) says:

Re: Re: Re:

I have yet to hear anything that convinces me there is compelled speech and thus any first amendment implication.

As the article pointed out (and several comments have repeated), the Colorado state government stipulated that any refusal by Ms. Smith to create a wedding website for a gay couple would run afoul of the state’s non-discrimination laws. That left four options on the table for Ms. Smith: Make a website she didn’t want to make, take the punishment regardless of cost, refuse to sell her services for wedding websites, or sue for her right to refuse. She chose the fourth option⁠—and chose correctly, given that she won the case.

The First Amendment protects the freedom of association. But that freedom only exists if the government can’t interfere in our exercise of that freedom. Colorado basically threatened Ms. Smith with punishment for a refusal to associate herself with same-sex couples (and their weddings) by making websites that would violate her conscience and beliefs. Her refusal makes her look like a bigot, yes, but that refusal also requires protection under the law. No one should be compelled to express, or facilitate the expression of, speech with which they disagree⁠—and that assertion must apply equally to both the marginalized and the privileged.

At a practical level, can any of you tell me with a straight face you’ve ever been to a wedding, looked at the cake, and thought the baker spoke?

Doesn’t matter. The baking of a generic cake according to a recipe is an effectively neutral act, in that it has no speech attached. But decorating the cake in a way that expresses a message⁠—even something anodyne like “Congratulations on the wedding, Steve and Dave!”⁠—does have speech attached. As I said, the law shouldn’t force anyone to express speech with which they disagree. That’s why I’ve said that if the Masterpiece Cakeshop case had been about decorations alone, I probably would’ve sided with them. (Or at least I would nowadays. Can’t say for sure if I would’ve back when the case was fresh.) But that bakery refused to make the generic cake for a gay customer, which is why Masterpiece Cakeshop lost its case at every level but SCOTUS.

Jennifer says:

Re: Re: Re:2

As the article pointed out (and several comments have repeated), the Colorado state government stipulated that any refusal by Ms. Smith to create a wedding website for a gay couple would run afoul of the state’s non-discrimination laws.

Yes; discriminating against customers violates an anti-discrimination law. That doesn’t imply that selling a product is speech. Your second paragraph argues that it was actually the right of association that would have been violated. If that’s the case, then the ruling would enable discrimination by any business and we wouldn’t be talking about creativity. So, I still hear no argument as to why selling a product she already sells is speech at all.

She actually had one more option that the dissent mentioned. Cease being a public accommodation and make wedding websites as a private individual. 303 Creative is the result of a contract between a person and the government.

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Stephen T. Stone (profile) says:

Re: Re: Re:3

Yes; discriminating against customers violates an anti-discrimination law. That doesn’t imply that selling a product is speech.

But she isn’t selling a product alone⁠—she is selling her ability to arrange expressive speech (i.e., images and text) in an aesthetically pleasing way. That means she will have to choose whether a given customer’s speech is speech with which she wants to associate herself and her business. Her decision to say “I don’t want to make wedding websites for gay couples” is, on a fundamental level, no different than a Black person deciding not to make websites for white supremacists. That the decision is rooted in religious bigotry is largely (but not entirely) irrelevant.

the ruling would enable discrimination by any business and we wouldn’t be talking about creativity

Except it doesn’t. As I’ve mentioned before, Masterpiece Cakeshop lost its case at every level but SCOTUS because the bakery refused to make a generic-ass wedding cake for a gay couple. Had the bakery made the cake but refused to decorate it as the customers wanted, the case likely would’ve gone differently.

When a business opens its doors to the public, it offers a general selection of goods/services to the public that it must then serve equally. A bakery can’t bake a generic cupcake for a White customer, then refuse to bake that same generic cupcake for a Black customer. But when expressive speech is involved, things change. The right of a customer to expect service from public accomodations can’t, and shouldn’t, revoke someone else’s right to decline expressing speech with which they disagree. If that weren’t true, a customer could force a print shop that serves the general public to print pro-Klan propaganda even if the shop would otherwise decline to print such speech.

No one should be compelled to express, or facilitate the expression of, speech with which they disagree. Selling a basic-ass cake doesn’t express anything; selling a cake decorated with a Pride flag does. For what reason should a baker with anti-queer beliefs be forced to violate their conscience and beliefs by decorating a cake with a Pride flag? And if you can justify forcing an anti-queer bigot to violate their conscience, for what reason should a baker with pro-queer beliefs be forced to decorate a cake with “Straight Pride” imagery?

Jennifer says:

Re: Re: Re:4 Re

Here is my fundamental disagreement with your position. I don’t think that adding expressive elements transforms commercial activity at a public accommodation into protected speech.

Under this logic it would seem that 303 Creative can refuse to serve a couple from other religions as well as mixed race couples? Is that so?

I think most of the hypothetical situations you posit from a ruling to the reverse are non-issues. Being a white supremacist is not a protected class and anyone is free to refuse them service. To counter all these hypothetical harms I have two points.

First, until last week everyone but SCOTUS believed we lived in the world you fear would be full of forced speech. There is a reason every other court ruled against the baker in masterpiece cakeshop and 303 Creative. It seemed to be working fine for everyone but those full of christian love.

Secondly there is a very real actual immediate cost of this ruling. Over 7% of the US population was told that because some people hate you, you are no longer equal citizens. I’m willing to bet the next case citing this as precedent will be the “right” to misgender transgender individuals.

Perhaps we will never agree, but I predict this decision will one day be on the list of top 25 worst decisions.

bhull242 (profile) says:

Re: Re: Re:5

Under this logic it would seem that 303 Creative can refuse to serve a couple from other religions as well as mixed race couples? Is that so?

Absolutely. At least if the website would be about their wedding or something. Speech is speech.

Over 7% of the US population was told that because some people hate you, you are no longer equal citizens.

Not by the SC, they weren’t. This is about forcing someone to create or host speech they disagree with. We may not agree with that decision, but we cannot legally force them to create speech they don’t like. This applies to everyone.

Anonymous Coward says:

Re: Re: Re:5

I’m willing to bet the next case citing this as precedent will be the “right” to misgender transgender individuals.

A government that takes for itself the power to say “you have to refer to this person as a man” also takes for itself the power to later say “no, you have to refer to this person as a woman”. All it takes is a shift of who is in power. I would remind you that the last 10 Presidential elections have split 5-5 between the parties. The 10 Presidential elections before that also split 5-5. The 10 Presidential elections before that also split 5-5. Whatever power the government has is power that can be wielded by the other side in the not-so-distant future.

I would prefer the government not micromanage what words I use to describe people. Not even if the government currently agrees with me on what words are proper.

Stephen T. Stone (profile) says:

Re: Re: Re:5

Under this logic it would seem that 303 Creative can refuse to serve a couple from other religions as well as mixed race couples? Is that so?

It would appear so, yes⁠—and even though that would make her an even bigger bigot, that still shouldn’t prevent her from exercising her right to not be involved in the expression of speech with which she disagrees.

Being a white supremacist is not a protected class

Being straight is, though. That’s why I pivoted to the “Straight Pride” example: If you can justify a government entity forcing anti-queer assholes to express pro-gay sentiments, you must be able to justify the reverse or else the logic of your argument falls apart. If the law must bind, it must bind everyone equally; if the law protects, the law must protect everyone equally.

First, until last week everyone but SCOTUS believed we lived in the world you fear would be full of forced speech.

Two things.

  1. That isn’t even close to anything I believe, so don’t shove words down my throat that didn’t first come from it.
  2. Few, if any, government entities would actually go on record as saying they would punish someone for a refusal to participate in expressive speech⁠—and that’s because of the First Amendment.

There is a reason every other court ruled against the baker in masterpiece cakeshop.

As I’ve explained before, and as I will apparently need to emphasize for your benefit: The Masterpiece had nothing to do with expressive speech.

It seemed to be working fine for everyone but those full of christian love.

The worst people and the worst speech deserve and require the most protection. The kind of people you mention still deserve the same rights (and legal protection thereof) as everyone else no matter what you or I think of them.

Over 7% of the US population was told that because some people hate you, you are no longer equal citizens.

The funny thing is, that “immediate cost” also applies to everyone else. To wit: A gay web designer can now refuse to make wedding websites for straight people because of this ruling. And while this ruling’s limits will obviously be tested by future cases, right now, it proposes that someone invoking a protected trait⁠—regardless of the trait or who invokes it⁠—doesn’t justify forcing others to express speech with which they disagree. If you think that should be the case, you better be prepared to justify the idea of forcing a queer baker to put Straight Pride imagery on a cake because a straight customer asked for that.

I’m willing to bet the next case citing this as precedent will be the “right” to misgender transgender individuals.

I hate to break this to you, chummer, but that right already exists. It’s called “the right to free speech”, and I’m pretty sure you can look up a whole bunch of citations and precedent about how bigoted/hateful speech is still legal speech even (and especially!) if it offends you.

I predict this decision will one day be on the list of top 25 worst decisions

A decision where the court said the government could legally compel Ms. Smith to make a wedding website for a gay couple would easily be a far worse decision than the one we’re dealing with now.

Stephen T. Stone (profile) says:

Re: Re: Re:7

I’d bet that you’re more pissed about how I’m siding with the rights of bigots to not express speech with which they disagree than about any perceived “incivility”. Rest assured that, as a queer person, I think Ms. Smith is a bigot who deserves to watch her potential wedding website business go up in smoke. But my queerness doesn’t mean I believe the government should force her to make a wedding website for a gay couple. Deal with it.

Anonymous Coward says:

Re:

I think it clearly points out how anti-discrimination laws aren’t compelled speech.

… is there a difference between selling someone a sandwich, selling them your skills as a plumber, and selling them your skills as an author?

Hint: Only one of those options involves the seller’s speech.

Yes, you are correct. Anti-discrimination laws don’t compel speech. Until people try to make them do just that.

Jennifer says:

Re: Re: Re

Well, first, to my knowledge authors generally aren’t public accommodations. They write and sell to publishers independently or they establish a contract with a publisher. Or they work as an employee of a company, which can dictate speech. So in your example anti-discrimination laws aren’t compelling speech.

Your example also fails to address the fact that the government wouldn’t be compelling any “speech” you weren’t already expressing. The author isn’t forced to sell a photo just because the customer is of a protected class.

Stephen T. Stone (profile) says:

Re: Re: Re:

Your example also fails to address the fact that the government wouldn’t be compelling any “speech” you weren’t already expressing.

Therein lies the central issue of this case: Ms. Smith wanted to create wedding websites as part of her web design business, but didn’t want to make such sites for gay couples because doing so would violate her conscience and beliefs. The state of Colorado stipulated that her refusal would result in legal punishment under the state’s anti-discrimination laws. Ms. Smith, then, would be compelled to either make a website for a same-sex wedding or avoid making wedding websites altogether. If you don’t see how the government using the threat of legal punishment to either compel speech or effectively push someone out of the marketplace is a bad thing, that’s your problem.

JasonC (profile) says:

Legal arguments here should probably be made by lawyers.

The standing argument presented here is just not congruous with prior precedent.

https://adamunikowsky.substack.com/p/contrived-cases-make-bad-law

Among other things:

303 Creative never made ANY wedding websites.
303 Creative never turned down anyone for a wedding website, because they didn’t make any.

It gets much, much more speculative than that.

Unikowsky is worth reading on this issue. It’s pretty clear that the author of this article isn’t a lawyer.

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That One Guy (profile) says:

Re: Depends on how you spin it...

Sadly it’s far too easy to come up with a few steps to turn ‘bigot’ into a protected class without changing the definition or adding to it, all it would take is a string of agreeable judges.

Step 1: ‘My actions, which some would call ‘bigoted’, are based upon the rules and guidelines imposed upon me by my religion.’

Step 2: ‘Religion is a protected class.’

Step 3: ‘Therefore to punish me for my ‘bigotry’ and/or try to force me to stop engaging in it is to attempt to quash my ability to exercise my religion freely.’

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Ed Peters says:

The non-bigot's recourse is: don't patronize or serve bigots

I started out believing this decision was wrong, but am now convinced it is right, thanks to Cathy’s piece, and her and others responses to people who made the same objections I had/have. E.g. I too believe SCOTUS will flip the moment the parties are reversed, but as Cathy says, we will have to wait and see.

So since we should not put govt in the business of enforcing speech mandates or restrictions, we must fight bigotry in the only unassailable way: do not give bigots your custom. There are multiple ways to do this, many being cumbersome, or prone to inaccuracy or lawsuits (like a national bigot registry).

I think the best way available to all is to flush them out on first approach – ask them if they discriminate against anyone for any reason, and give examples like sexual orientation.

If they say yes, ask them to be specific. If you don’t like what you hear, tell them why they won’t get your business and leave.

If I were in business, I would respond to that query by saying I don’t serve bigots, and give examples of the kinds of bigots I would not serve. So it cuts both ways.

Unfortunately, it doesn’t look like there are any confrontation-free shortcuts to “Don’t serve or patronize bigots”.

And as always, I blame the people who didn’t vote all these years for the mess we are in. We got here because too many ordinary people were too lazy or indifferent to vote, because the bigots were not gunning for them.

Anonymous Coward says:

Re:

That’s a reasonable approach (and when done against people you support, of course leads to cries of “cancel culture”). Depending on the size of the business, it can be a tough row to hoe, but the Bud Light and Target cases show that even huge businesses can be affected.

The good thing is that for the most part, bigoted businesses are rare enough that there are alternatives available for would-be customers, and most explicit bigotry is unpopular even among people who hold views that their opponents consider to be bigotry. (Even people who have antisemitic biases probably would not approve of “No Jews Allowed” signs.) That means that cases like 303 Creative and Masterpiece Cake Shop are essentially show trials; they are performative on both sides trying to establish bona fides with their supporters.

Stephen T. Stone (profile) says:

Re: Re:

cases like 303 Creative and Masterpiece Cake Shop are essentially show trials

Partly, yes. But at least with 303 Creative, we have a ruling that tells the government it can’t compel people to express, or facilitate the expression of, speech with which they disagree. That seems like an important point to make⁠—especially in defense of people with offensive beliefs, who deserve such protection even (and especially!) if we wish they didn’t.

Anonymous Coward says:

Re: Re: Re:

I wish there were a way to punish legislators who pass blatantly unconstitutional laws. When you swear an oath to uphold the constitutions of the United States and your own state, you should not be violating that oath by your lawmaking. That goes for both things like the 303 Creative public accommodation laws, and all the drag show bans. The constitution is meant to protect all citizens from such abrogations of freedom.

Stephen T. Stone (profile) says:

Re: Re: Re:2

the 303 Creative public accommodation laws

Two things.

  1. Please don’t refer to such laws with “303 Creative” attached; they were around before that business and they’ll be around long after that business goes out of business.
  2. Public accomodation laws, including non-discrimination laws, are an attempt to best ensure that the most amount of people can participate in the public sphere⁠—those laws aren’t perfect (as this case has proven), but their broader intent is noble and just.
HotHead (profile) says:

With respect to this ruling, where is the line between expression and non-expression in the following scenario?

Suppose Alex and Morgan are going to get married. They are a gay couple, and they want a wedding anniversary website. They seek the services of a website designer who is against gay marriage. The couple deliberately deceives the designer into believing that the marriage is a straight marriage. The gay couple gives the designer the wrong pronouns and provides images which have been edited to make the couple “look” straight based on previous conventions of gender (even though gender can’t be reliably discerned from appearance). After the designer declares that the website is finished, Alex and Morgan reveal the ruse. They provide the designer the correct information and images and tell the designer to keep the same design, but replace all of the inaccurate details with the correct ones. The website designer refuses to work on the website further, cancels the deal, and demands the original payment for the expended effort on the supposed grounds that selling such a website would have the designer make pro-gay-marriage expression. The couple sues to force the designer to finish the website with the correct details.

In my hypothetical scenario (constructed to be contentious), would this Supreme Court rule in favor of the gay couple in light of the 303 Creative v. Elenis ruling? I would like that to be the case, but I’m still worried that the result would be otherwise. In my understanding of the 1st and 14th Amendments, the expression manifested by the website design should not be considered “pro-gay-marriage expression” nor “pro-straight-marriage expression”; all that would change about the website in the gay couple’s desired result would be the factual details about the couple and the marriage. (At worst for the gay couple’s argument, the website design might be considered “pro-straight-marriage expression” even after the correct details of the gay couple would be added. I don’t think that this is an appropriate framing though.)

Here’s an analogous hypothetical about cakes to emphasize my point:

A baker who is against gay marriage offers pre-made cake designs for anniversary cakes. Whenever a customer asks for one of those designs, the baker adds the factual details of the couple and the anniversary (names, years, etc.). If the baker agrees, the customer can ask for modifications to their specific cake’s design. Suppose that a gay couple (such as Alex and Morgan) seeks an anniversary cake from this baker. The gay couple chooses a pre-made design offered on the menu or behind the display windows. Only Alex is in the shop, and Alex lies that the couple is straight. Alex tells the baker the names (Alex and Morgan), the years (2020-2023), and a generic message (e.g. “Happy 3rd anniversary!”). The baker is ready to put all of these details on the cake according to the design (cake body, colors, decorations, etc.). Then Alex reveals the truth that the couple is gay. In response, the baker refuses to sell the cake on the supposed grounds that putting the requested details about the anniversary and couple on the cake without changing the design itself would have the baker make pro-gay-marriage expression. The couple sues to force the baker to sell the cake according to the design with the requested details, which were details any anniversary would involve.(The custom message “Happy 3rd anniversary!” should not be considered pro-gay-marriage nor pro-straight-marriage expression. It’s a generic message applicable regardless of the genders of the couple.) Would this Supreme Court rule in favor of the gay couple? I hope so, but again I have doubts.

Stephen T. Stone (profile) says:

Re:

In my hypothetical scenario (constructed to be contentious), would this Supreme Court rule in favor of the gay couple in light of the 303 Creative v. Elenis ruling?

Probably not. The ruse was designed to make the website designer unknowingly facilitate the expression of speech that the gay couple knew the designer would reject otherwise. That deception on the part of the gay couple⁠—besides being a dick move in its own right⁠—would likely make any judge side with the website designer.

The custom message “Happy 3rd anniversary!” should not be considered pro-gay-marriage nor pro-straight-marriage expression. It’s a generic message applicable regardless of the genders of the couple.

And yet, it is still expressive speech. Telling a married gay couple “happy anniversary” can be construed as approval of their marriage; the government shouldn’t⁠—and currently doesn’t!⁠—have the right to make anyone express such a message, even in commerce.

The use of deception and trickery to prove someone is a hypocrite or a bigot should never rob that person of their rights. If the law is to bind, it must bind us all; if the law is to protect, it must protect us all. Anti-queer bigots deserve the same right to refuse expressing (or facilitating the expression of) speech with which they disagree as queer people.

Stephen T. Stone (profile) says:

Re:

I hate that this anti-queer/anti-trans shit is happening now, but let’s not assume that every business is going to do that shit⁠—or that the Supreme Court will give license to let every business that shit. The ruling in 303 Creative is about expressive speech; whether giving someone a haircut qualifies as such will most likely need to be settled in a court of law. Besides, chances are good that the amount of business that salon takes in from owning its bigotry might be outweighed by the amount of business it’ll lose for the same reason.

Anonymous Coward says:

Re: Re:

or that the Supreme Court will

Yes or No, Stephen: Do you think that the current Supreme Court would actually rule in favor of trans rights?

whether giving someone a haircut qualifies as such will most likely need to be settled in a court of law

The ACLU predicted that this would be one of the outcomes if the Supreme Court ruled in favor of 303, that the judiciary would get bogged down in court cases about what is and isn’t expressive and give people the right to discriminate.

It’s a Goddamn mess based on a lie, and the notion that this may become a good thing and Texas and Florida’s Internet-compelled-speech laws will be brought down thanks to this ruling and that I’d be able to get away with refusing straight couples and Christians if I offered “expressive” services? This is you and others pissing on my head and telling me it’s raining.

This ruling for 303 is going to hurt a lot of good people before it helps anybody, if it helps anybody at all. John Roddy had a point:

Hence why the court shouldn’t have taken this pathetic excuse of a case to begin with. Especially when they’ve actively avoided accepting cases that could cut right through the ambiguity and just address the issue directly.

Stephen T. Stone (profile) says:

Re: Re: Re:

Do you think that the current Supreme Court would actually rule in favor of trans rights?

I think the current SCOTUS would like to rule against trans people, yes. But if it were to do so in a situation like the one in that article, that ruling would destroy the foundation of literally every anti-discrimination law in the country. I’d prefer to believe even the current SCOTUS wouldn’t want to open the door for blatant bigotry of all kinds in public accomodations.

The ACLU predicted that this would be one of the outcomes if the Supreme Court ruled in favor of 303, that the judiciary would get bogged down in court cases about what is and isn’t expressive and give people the right to discriminate.

As much as I loathe what 303 Creative stands for, I’d rather not have their bigotry used as an excuse to greenlight compelled speech. If that means we’re going to see that sort of shit, so be it.

It’s a Goddamn mess based on a lie

Reminder: Even if the lie had never been told, standing was given due to Colorado admitting that it would punish 303 Creative for a refusal to make a website for a same-sex wedding. The mess was based on the idea that a state government said it would use its power to either compel speech from a business owner or punish her for her refusal to express speech with which she disagreed. If you think she should’ve lost and been forced by law to express that speech, you need to ask yourself if you’re comfortable with the government forcing a gay baker to decorate a cake with “Straight Pride” messaging.

This ruling for 303 is going to hurt a lot of good people before it helps anybody, if it helps anybody at all.

I’d still rather have it on the books as-is than have it on the books in favor of compelled speech. That’s not a popular sentiment, and I understand that. But it’s the only sentiment I have because if I were to approve of compelling speech from the worst people, I couldn’t logically disapprove of compelling speech from everyone else without being a hypocrite.

I want to see 303 Creative go down in flames. But I refuse to shred the First Amendment for the sake of starting that fire.

Anonymous Coward says:

Re: Re: Re:2

I think the current SCOTUS would like to rule against trans people, yes. But if it were to do so in a situation like the one in that article, that ruling would destroy the foundation of literally every anti-discrimination law in the country. I’d prefer to believe even the current SCOTUS wouldn’t want to open the door for blatant bigotry of all kinds in public accomodations.

You haven’t been paying attention to the current Supreme Court then.

As much as I loathe what 303 Creative stands for, I’d rather not have their bigotry used as an excuse to greenlight compelled speech. If that means we’re going to see that sort of shit, so be it.

Clogging the court up with lawsuits and challenges so enough leak through, turning certain services into “expressive” ones to limit rights of queer and trans folks to use those services, and chip away at anti-discrimination laws, is the goal.

you need to ask yourself if you’re comfortable with the government forcing a gay baker to decorate a cake with “Straight Pride” messaging.

Fun fact: 303 Creative is gonna be used to fuck over queer people and it’s gonna be a double standard. Queer and trans people will be forced to engage in compelled speech while the cishets are the only ones who’ll have those true First Amendment defenses against compelled speech that you naively think will be applied equally.

I couldn’t logically disapprove of compelling speech from everyone else without being a hypocrite.

Sure, your current stance means you wouldn’t be a hypocrite. But “not being a hypocrite” is different from “being a good person”. Whenever you so outwardly proclaim your support for the First Amendment and wanting everyone to be able to speak their mind no matter what, ad nauseam, all I can hear is “Look at me, look how morally good I am as an American, comments section!”. Supporting the First Amendment to “Suicide Pact” levels is not what I’d call “being a good person”.

Stephen T. Stone (profile) says:

Re: Re: Re:3

Clogging the court up with lawsuits and challenges so enough leak through, turning certain services into “expressive” ones to limit rights of queer and trans folks to use those services, and chip away at anti-discrimination laws, is the goal.

I’m well aware of this. But that won’t change my stance on the matter. No one should be compelled by law to express, or facilitate the expression of, speech with which they disagree⁠—and yes, “no one” includes bigots.

303 Creative is gonna be used to fuck over queer people and it’s gonna be a double standard.

Of course it will. No queer person with any goddamn sense is going to use 303 Creative as an excuse to deny service to cishets as a group. But…

Queer and trans people will be forced to engage in compelled speech

…the ruling can (and should) also protect queer people from having to accept service from a bigot who wants to make queer people express anti-queer speech.

Sure, your current stance means you wouldn’t be a hypocrite. But “not being a hypocrite” is different from “being a good person”.

Would you rather I stand on the idea that compelled speech is a good thing so long as we’re limiting that idea to “bad people”? I can’t do that. I won’t do that.

No person should ever be compelled by law to say or express things with which they disagree. The government should have no more right to make a white supremacist say “Black people are great” than it should have to make a Black person say “White people are the superior race”. I will stand on that principle even if it means I’m some sort of “queer traitor” because one can only stand for a principle if they do so in the worst circumstances.

Supporting the First Amendment to “Suicide Pact” levels is not what I’d call “being a good person”.

Neither is “supporting and enforcing the First Amendment unless someone is a bigot”, but that’s your problem. Me? I don’t support 1A to “suicide pact” levels⁠—I support it in the sense that the same rights afforded to me must be afforded to people who hate my fucking guts, and that includes the right to not be compelled into speaking against one’s conscience and beliefs. Even the worst anti-queer bigot should have the right to refuse expressing the idea of “gay people are normal”.

If the law binds, it must bind everyone equally; if the law protects, the law must protect everyone equally. The U.S. legal system doesn’t always live up to that lofty notion⁠—to that, I freely admit. But in this particular context, I’d rather we try to accept that notion, because nothing good can come from letting the government compel you to say something that all but spits on everything in which you believe.

Anonymous Coward says:

Re: Re: Re:4

…the ruling can (and should) also protect queer people from having to accept service from a bigot who wants to make queer people express anti-queer speech.

The ruling can (and should) protect queer people, but it won’t. You know that. The ADF, the conservative courts and judges in league with them, will not let queer people be protected. The intent of this case was, as has been stated multiple times, to lay the foundation for killing off antidiscrimination law and general protections against discrimination.

If the law binds, it must bind everyone equally; if the law protects, the law must protect everyone equally. The U.S. legal system doesn’t always live up to that lofty notion⁠—to that, I freely admit. But in this particular context, I’d rather we try to accept that notion

I cannot accept that notion because the evidence at hand shows that the law will not bind and protect everyone equally, and the people in the courts right now and the well-heeled asshole orgs like ADF do not want it to bind and protect everyone equally.

Your noble stance and principles run into the wall that is the current reality that we live in.

Third, and just to repeat a point I’ve made throughout, this defense ultimately ignores 2023 — both in terms of the growing anti-LGBTQ sentiment in public and in government and in light of the federal judiciary right now. Yes, the Supreme Court might ultimately rein in the most extreme outlier decisions that follow 303 Creative, but, again, look at the mifepristone case. It’s still not resolved, despite the Supreme Court’s intervention while the appeal in the case proceeds. People in, say, New York, still remain unsettled as to what their rights will be when the case is ultimately resolved. This is a real, not hypothetical, cost.

The raft of litigation that 303 is going to bring about, it will leave queer people like us with questions and confusion as to what rights we have to request services from others and in a wide range of public accommodations, and this shit will go on for years as the ADF and other scum search out test cases. The years of uncertainty and anxiety over what will get struck down and what will remain, all based on something as utterly malleable as what is or isn’t “expressive”, is not worth the free speech “win”.

Do any of your friends online know that you’re fine with court decisions like this and that you argue for free speech to this level? Do you ever share your thoughts on cases like this with them? Or do you keep it hidden from them, safe and snug over here in this comments section because you know that looking them in the eye and telling them that the amount of legal uncertainty that they’re gonna face over the coming years is fine because “free speech” is something that they’d get pissed off at you for even suggesting?

Stephen T. Stone (profile) says:

Re: Re: Re:5

The ruling can (and should) protect queer people, but it won’t. You know that.

I don’t know that with the certainty of God. I can assume this will be the case when SCOTUS gets handed a case that would allow it to rule against the rights of queer people. But for now, the facts in hand say queer people are (or at least should be) protected from being forced to express speech with which they disagree.

The intent of this case was, as has been stated multiple times, to lay the foundation for killing off antidiscrimination law and general protections against discrimination.

I doubt even an ultra-conservative Supreme Court would be gung-ho to strike down all anti-discrimination laws. To strike down those protections for queer people, the court would absolutely have to strike them down for every other group because they can’t destroy the foundation of those laws for one group alone. Even Clarence Thomas probably doesn’t want to be told “leave this establishment now” only because he’s Black.

I cannot accept that notion because the evidence at hand shows that the law will not bind and protect everyone equally, and the people in the courts right now and the well-heeled asshole orgs like ADF do not want it to bind and protect everyone equally.

I can accept that groups like ADF want to make sure the law is inequal. I can even accept that the GOP has worked for decades to reach a point where SCOTUS can turn the Republican fever dream of a return to the 1950s into a reality. But I refuse to play into the doomer-esque fatalism that anti-queer regression is an inevitability.

The belief that the law must bind and protect equally is idealism; that, I can admit. But I hold onto that idealism even as reality threatens to shatter it because to lose hope that we can make any progress is to kill one’s soul. You can’t and won’t make me give up my light in the darkness no matter how many insults and how much despair you throw in my direction.

The raft of litigation that 303 is going to bring about, it will leave queer people like us with questions and confusion as to what rights we have to request services from others and in a wide range of public accommodations, and this shit will go on for years as the ADF and other scum search out test cases.

It likely won’t. Proportionally, few public accomodation businesses traffic in the kind of “expressive speech” as web designers, T-shirt printers, and bakeries that offer custom decorations (among other such businesses). The same goes for public office roles like handing out marriage licenses: A government employee can hardly be said to be approving of same-sex, interfaith, or interracial marriages by doing their duty in approving a license for such couples. The ADF can try to push their bullshit, but unless it can make a strong case for refusal of service that somehow only affects queer people but somehow can’t affect Jews or Black people or women, it’ll have one hell of an uphill climb in tearing down all of the laws that protect those groups (in addition to queer people) from discrimination.

The years of uncertainty and anxiety … is not worth the free speech “win”.

Everything has a price. That includes victories. My stance on this issue is rooted in the idea that even if it helps bigots, a ruling that protects the rights of people to avoid being compelled to speak against their conscience and beliefs is a good ruling. If I reject that notion and fold on my principles, all I’ve done is proven that I’m willing to give up my principles when things get rough. That doesn’t make me anything but a coward. And I’ll own up to being a bitch in a lot of other ways; that much can be confirmed by anyone who knows me well enough. But when I stand on a principle upon which I am willing to die, I won’t give it up without a fight. You won’t make me crumble by telling me shit’s fucked because everybody knows shit’s fucked. Handing me the noose of fatalism won’t make me want to use it.

Do any of your friends online know that you’re fine with court decisions like this and that you argue for free speech to this level? Do you ever share your thoughts on cases like this with them? Or do you keep it hidden from them, safe and snug over here in this comments section because you know that looking them in the eye and telling them that the amount of legal uncertainty that they’re gonna face over the coming years is fine because “free speech” is something that they’d get pissed off at you for even suggesting?

Three things:

  1. lmao you think a fatally online dipshit like me has friends, what the actual fuck, look at this dumbass and laugh
  2. I attach my actual-ass government-ass name to my comments precisely because I’m unafraid of people finding my comments and reading exactly what I believe on cases like this. I don’t hide behind a pseudonym around here; anyone who wants to hold me to account elsewhere for my views here can do that all they want.
  3. If you’re about to go looking for me elsewhere on the Internet to harass me or the few people I talk with so you can feel good about yourself, you’re the one with the problem. I keep replying here because I’m a fatally online dipshit whose impulse control has been wrecked by both two decades of being fatally online and what is likely undiagnosed and untreated ADHD; what would be your excuse for stalking my dumb ass?
Stephen T. Stone (profile) says:

Re: Re: Re:6

Actually, I’mma head any replies to this off with one more post, then I’m bowing out because I’ve spent way too much of my time on this article’s comment section.

The principle I hold to in this discussion is simple: No one should be compelled to express, or facilitate the expression of, speech with which they disagree. That principle should apply to all people equally: If a conservative Christian web designer is protected from being forced to make a wedding website for a same-sex couple, a gay web designer should be equally protected from being forced to make a website for an anti-queer organization.

Yes, I think this ruling will likely be applied inequally to protect only certain groups of people from compelled speech. Yes, I think the marginalized will find themselves on the short end of the stick in that regard. No, that doesn’t change my perspective on the principle at hand: Whether someone’s views on queer people are abhorrent as hell doesn’t justify forcing them by law to express pro-queer speech.

This position is idealistic as hell, and the United States is where idealism goes to die from a combination of bullets, lead-poisoned water, and capitalism-driven starvation. But it remains a position on which I stand because the logic is sound. Neither a queer person nor a bigot should have the right to force the other into speaking against their beliefs and conscience.

The ruling in 303 Creative will lead to a lot bigots crawling out of the woodwork to test the limits of how much they can discriminate. The chances of non-discrimination protections for queer people being rolled back is significant, given the political leanings of both the judiciary in general and the Supreme Court in particular. But that bullshit can’t lead us to abandon a solid principle; to suggest that we should force bigots to express speech with which they disagree or go out of business is to suggest that compelled speech is a good thing so long as “the right people” are compelled to speak.

I can’t sign off on that position. I won’t sign off on that position. If that means I have to agree with a ruling that will be used to justify discrimination against a queer person like me, I accept that fate. But I refuse to compromise on and discard a solid principle because it also applies to the people who would hate me for being queer. My feelings about those people and their bigotry should never deny them the benefit of the law.

To the AC in this reply chain: Don’t bother replying. I’m finished.

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